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Christians And Undesirable Experiences

 

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I want to begin this evening with a reading from 2 Corinthians 11:16-33.

11:16 I repeat, let no one think me foolish; but even if you do, accept me as a fool, so that I too may boast a little. 11:17 (What I am saying I say not with the Lord’s authority but as a fool, in this boastful confidence; 11:18 since many boast of worldly things, I too will boast.) 11:19 For you gladly bear with fools, being wise yourselves! 11:20 For you bear it if a man makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or strikes you in the face. 11:21 To my shame, I must say, we were too weak for that! But whatever any one dares to boast of–I am speaking as a fool–I also dare to boast of that. 11:22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 11:23 Are they servants of Christ? I am a better one–I am talking like a madman–with far greater labors, far more imprisonments, with countless beatings, and often near death. 11:24 Five times I have received at the hands of the Jews the forty lashes less one. 11:25 Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea; 11:26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren; 11:27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. 11:28 And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches. 11:29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 11:30 If I must boast, I will boast of the things that show my weakness. 11:31 The God and Father of the Lord Jesus, he who is blessed for ever, knows that I do not lie. 11:32 At Damascus, the governor under King Ar’etas guarded the city of Damascus in order to seize me, 11:33 but I was let down in a basket through a window in the wall, and escaped his hands.
2 Corinthians 11:16-33 RSV

This evening, I want us to do two things. First, I want us to focus on Paul’s obvious frustration in this scripture. Second, I want to call something to your attention.

I. Let’s begin with the context of this reading.
A. What Paul did in sharing salvation in Jesus Christ with people who were not Jews was very unpopular with many Jewish people which definitely included a number of Jewish Christians.
1. Other letters that Paul wrote provide us insights into tactics his Jewish Christian opponents used in an attempt to destroy his work and influence.
a. The book of Galatians is such a letter.
b. First, Paul evangelized the area and began congregations in many of the cities.
c. Second, Paul left the area.
d. Third, some Jewish Christian teachers (known as Judaizing teachers) visited the congregations Paul started.
i. To paraphrase, they basically said, “Let us tell you what Paul failed to tell you.”
ii. ”You should trust us instead of Paul because we come from the first congregation, the mother church in Jerusalem.”
iii. ”We represent the 12 apostles, and Paul was not even part of the 12.”
e. Fourth, Paul was astounded at how quickly these gentile Christians left the gospel (good news) of grace in Christ for the message these new comers brought.
f. Fifth, the new comers were so convincing and so effective that they forced Paul to defend his credentials as a missionary for Jesus Christ.
g. If you read Galatians 1, the situation I just called to your attention is evident.
2. The same type of thing had happened among the converts at Corinth.
a. The standard attack seemed to be this:
b. Discredit Paul as Jesus Christ’s messenger.
c. Discredit Paul’s message as inadequate.
d. Replace Paul’s teachings with their teachings.
e. The conflict between Paul and these other Jewish Christians is evident in 2 Corinthians 10, 11.
B. Some common attempts to discredit Paul (of which Paul is aware) are seen in 10:10.
1. ”He is a great writer, but he is quite unimpressive in person.”
2. ”He is a horrible speaker.”
3. Paul did not deny the attacks on his person; instead he discussed motives.
4. People were so impacted by physical appearance and physical ability (like we are!) that such attacks forced Paul to resort to their reasoning to counter their arguments.
a. He challenged Corinthian Christians to think as they evaluated the situation.
b. He made it quite evident that his “measuring stick” was distinctly different from his opponents “measuring stick”.
C. In the NAS (New American Standard) translation which I commonly use, a word is used that we do not often use in the way Paul did.
1. The word is “boasting”.
2. To us, it is a negative word with little or no positive use–it has the “flavor” of arrogance.
3. Paul likely used sarcasm as he basically said, “Allow me to use the approach and the reasoning my opponents use.”
4. He did not say this because it was his typical way of reasoning, but because it was the way his opponents argued which influenced the Corinthian Christians’ thinking.
a. Even if I was an unskilled speaker, was I wrong to refuse to make my message about me? (11:7)
b. Was I wrong not to charge you anything for my work among you? (11:8,9)
c. Was I wrong to be motivated by love for you? (11:8)
d. Should it not be evident that those who serve Satan’s purposes are as deceitful as Satan is? You dare not go only on the basis of appearance! (11:13-15)
II. Let’s focus on the reading at the first of this lesson.
A. Paul, using sarcasm several times, basically said, “Allow me to reason like my opponents reason.”
1. ”I know, because you have such wisdom, you will allow me to do this” (sarcasm).
a. ”You let those who abuse you say what they want.”
b. ”Certainly you will let me talk to you like they talk to you” (sarcasm).
2. First, I have all the basic credentials they do. I measure up to their credentials.”
a. I am a devout Jew just like they are.
b. I am from the nation of Israel just like they are.
c. Abraham is my forefather also.
d. I serve Christ just as they claim to.
3. Second, let me share some additional credentials I have and let you determine if they measure up to my credentials.
a. I have worked harder than they work.
b. I have been to prison for Christ more than they.
c. Take note of my countless beatings!
d. Take note of the fact of the number of times I faced death!
e. Take note of the fact that five times the Jews whipped me with 39 lashes!
f. Take note of the fact that I was three times beaten with rods!
g. Take note of the fact I was stoned once!
h. Take note of the fact I have been in three shipwrecks!
i. Then consider my many journeys, my trips up rivers, and the dangers I faced with robbers, with irate Jews, with irate gentiles, with city life, with wilderness experiences, with the sea, and with false brethren.
j. Consider my hardships: sleepless nights, hunger, thirst, starvation, cold, exposure.
k. On top of those things is the pressure of my constant concern for the congregations I started.
l. I know what it is like to share weakness with the weak, and to be concerned about Christians who sin.
m. If my opponents force me to boast, then I will boast about all the things that declare my weakness.
n. You Corinthians know that what I am saying about my experiences is the truth!
III. This is the thing I want to call to your attention.
A. Does not Paul’s life sound like fun? Are not those the experiences you would enjoy having?
1. Would you not love it if belonging to Christ meant you worked so hard?
2. Would you not like to go to prison for Christ so many times?
3. Would you not like to face death so many ways?
4. Would you not like to be publicly humiliated by enduring pain in so may beatings?
5. Would you not like to live in circumstances in which you had more people who wished to harm you than you had friends?
6. Would you not like to be as physically deprived as Paul voluntarily was?
7. Would you not enjoy knowing the stresses on so many other congregations?
B. One of the things that frequently distresses me about expressions of believing in Christ in this culture is the “health and wealth” gospel declared by so many.
1. Many believe that if a person places his or her faith in Jesus Christ, all of life is going to be okay.
2. Okay means no suffering, no pain, no want, and a very pleasant physical existence.
3. Do I believe in the power of prayer? Certainly!
4. Do I believe in God’s blessings? Certainly!
5. I also understand we have Savior because an innocent man was willing to die in devotion to God’s will.
a. I also know Jesus who was made the Christ by God said in Matthew 16:24
Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.”
b. He also said in Matthew 10:38:
And he who does not take his cross and follow after Me is not worthy of Me.
6. How does that all fit together?
a. I do not know!
b. The God who far exceeds our imagination fits it together!
c. In some way it is involved in this enormous conflict between good and evil!
d. In some way it involves Satan’s attacks on those who dare belong to God!

Never, never be deceived! We are Christians because we trust the God of resurrection! We do not follow Jesus Christ because of the temporary rewards of this life. We follow Jesus Christ to receive the eternal rewards after this life!

We seek the eternal, not the temporary!

Used with permission from David Chadwell, West-Ark Church of Christ

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